THE KUPPUSWAMI SASTRI RESEARCH INSTITUTE
(Regd. S.No. 32/1944-45, Dt. 24-2-1945)
No. 84, Thiru Vi Ka Road, Mylapore, Chennai - 600 004.
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šŒššš£šØš« š†šžš§šžš«ššš„ šƒš«. šŒš®š«ššš„š¢ š†šØš©ššš„ššš¤š«š¢š¬š”š§ššš§ spoke on šŠššš®į¹­š¢š„š²ššā€™š¬ š‹ššš°š¬ šØšŸ š†šØšÆšžš«š§ššš§šœšž
ššššÆššš„š©ššš¤š¤ššš¦ šŒš¢š¦š¢š¬šššˆ šššš«ššš¬š¢š¦š”šš šššš­š«šššœš”ššš«, š‰š®š¬š­š¢šœšž š. š‘ššš£ššš šØš©ššš„šš š€š²š²ššš§š ššš« & š‚š”š¢šžšŸ š‰š®š¬š­š¢šœšž š’. š‘ššš¦šššœš”ššš§šš«šš šˆš²šžš« š„š§ššØš°š¦šžš§š­š¬.
Category:
Lectures
Venue:
Sri Chandrasekharendra Saraswati Hall
Date:
2026-02-24

ā€‹ą¤Ŗą„ą¤°ą¤œą¤¾ą¤øą„ą¤–ą„‡ ą¤øą„ą¤–ą¤‚ ą¤°ą¤¾ą¤œą„ą¤žą¤ƒ ą¤Ŗą„ą¤°ą¤œą¤¾ą¤Øą¤¾ą¤‚ च ą¤¹ą¤æą¤¤ą„‡ ą¤¹ą¤æą¤¤ą¤®ą„ ą„¤
ą¤Øą¤¾ą¤¤ą„ą¤®ą¤Ŗą„ą¤°ą¤æą¤Æą¤‚ हितं ą¤°ą¤¾ą¤œą„ą¤žą¤ƒ ą¤Ŗą„ą¤°ą¤œą¤¾ą¤Øą¤¾ą¤‚ ą¤¤ą„ ą¤Ŗą„ą¤°ą¤æą¤Æą¤‚ ą¤¹ą¤æą¤¤ą¤®ą„ ą„„
As this verse specifies, the welfare of the citizens was the primary concern for the King and not his personal pleasures.

In the recently conducted endowment lecture by šŒššš£šØš« š†šžš§šžš«ššš„ šƒš«. šŒš®š«ššš„š¢ š†šØš©ššš„ššš¤š«š¢š¬š”š§ššš§ on šŠššš®į¹­š¢š„š²ššā€™š¬ š‹ššš°š¬ šØšŸ š†šØšÆšžš«š§ššš§šœšž, the speaker commenced by stating that the Arthaśāstra is a complete treatise on statecraft and not merely economics. He emphasised that the text clearly picturises Kauį¹­ilya’s concept of an ideal welfare state.

Being the subject of his doctoral thesis, the Major General defined National Security Strategy as a science of skilful use of a combination of diplomacy, economic and information powers, along with the armed forces, to secure national objectives during peace and war. He discussed the Saptāṅga doctrine, Shadgunya theory and the Catur Upayas with respect to the present context.

According to Kautilya, Yogakshema (which implies acquisition, rakshana and palana) is the fundamental pillar of governance. The judicial system and the laws of governance prevalent during Kautilya’s time were also discussed.

The lecture concluded with a reference to the following verse from the Chanakya Sutra:

ą¤øą„ą¤–ą¤øą„ą¤Æ ą¤®ą„‚ą¤²ą¤‚ ą¤§ą¤°ą„ą¤®ą¤ƒ ą„¤ ą¤§ą¤°ą„ą¤®ą¤øą„ą¤Æ ą¤®ą„‚ą¤²ą¤‚ ą¤…ą¤°ą„ą¤„ą¤ƒ ą„¤ ą¤…ą¤°ą„ą¤„ą¤øą„ą¤Æ ą¤®ą„‚ą¤²ą¤‚ ą¤°ą¤¾ą¤œą„ą¤Æą¤‚ ą„¤ ą¤°ą¤¾ą¤œą„ą¤Æą¤øą„ą¤Æ ą¤®ą„‚ą¤²ą¤‚ ą¤‡ą¤Øą„ą¤¦ą„ą¤°ą¤æą¤Æ जयः ą„¤ ą¤‡ą¤Øą„ą¤¦ą„ą¤°ą¤æą¤Æą¤¾ą¤œą¤Æą¤øą„ą¤Æ ą¤®ą„‚ą¤²ą¤‚ विनयः ą„¤ ą¤µą¤æą¤Øą¤Æą¤øą„ą¤Æ ą¤®ą„‚ą¤²ą¤‚ ą¤µą„ƒą¤¦ą„ą¤§ą„‹ą¤Ŗą¤øą„‡ą¤µą¤¾ą„„

The root of happiness is Dharma (ethics, righteousness); the root of Dharma is Artha (economy, polity); the root of Artha is right governance; the root of right governance is victorious inner-restraint; the root of victorious inner-restraint is humility; the root of humility is serving the aged.

The lecture was hosted by KSRI in association with The Samskrita Academy under the auspices of ššššÆššš„š©ššš¤š¤ššš¦ šŒš¢š¦š¢š¬šššˆ šššš«ššš¬š¢š¦š”šš šššš­š«šššœš”ššš«, š‰š®š¬š­š¢šœšž š. š‘ššš£ššš šØš©ššš„šš š€š²š²ššš§š ššš« & š‚š”š¢šžšŸ š‰š®š¬š­š¢šœšž š’. š‘ššš¦šššœš”ššš§šš«šš šˆš²šžš« š„š§ššØš°š¦šžš§š­š¬.

šŸ“… Tuesday, 24 February 2026
šŸ•ž 3:30 PM
šŸ“ Sri Chandrasekharendra Saraswati Hall, Sanskrit College Campus, Mylapore, Chennai

The live relayed video of this event is available for viewers on the KSRI YouTube channel.

hashtag#KSRIhashtag#SanskritAcademyhashtag#Kautilyahashtag#Arthashastrahashtag#Governancehashtag#SanskritStudieshashtag#Sanskrithashtag#IKShashtag#IndianKnowledgeSystem​

Dainandini
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Good people win over the bad souls by their good conduct; untruthful with truth and even the enemies by favouring them.
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